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In our last two podcasts, we dove into the possibility that the Apostle Paul is the Rich Young Ruler. In this podcast, I want to take what we have discovered so far and apply some analysis and logic.
If you are like me, for some reason we have a little blind spot regarding the Apostle Paul. I have always seen Paul’s life as sorta-kinda beginning at the stoning of Stephen. I have never really spent much time considering the glaring fact of his existence prior to his dramatic appearance at Stephen’s death. When we play the timeline of Paul’s life backward, we begin to see his place in a historical context of that day. He did not just poof into existence at the martyrdom of Stephen. He had a life before that time and I think, during that time, we call him The Rich Young Ruler. Let’s review the astonishing similarities which lead us to that conclusion.
Both Paul and The Rich Young Ruler are men. Both were young at the time we first meet them. Both are Jewish. Both are rulers. Both knew the commandments. Both kept all the commandments from birth. Both claim a faultless and blameless life. Both were zealous for the law. Both were wealthy. Both struggled with covetousness. Both were loved by Christ. Both were told to “come follow me.” It took a direct intervention by God to make it all happen, just as Jesus said it would regarding the Rich Young Ruler, and we see that miraculous event happen to Saul on the road to Damascus. We also have the statement by Jesus that the Rich Young Ruler would be in a position of “last” compared to the Apostles and Paul is the last Apostle appointed by Christ.
Saul has a life history. We miss that.
Through Paul’s own testimony, we know that he was raised in Jerusalem and studied under Gamaliel. His studies lead him to his commission as a Pharisee. He was a star pupil! He advanced quicker and better than young men of his own age. He was a super achiever. We know he was in Jerusalem growing up, and we know he was in Jerusalem at the time of Stephen’s death. Where would he have been between those times? The same place! He would have been completing his studies and fulfilling his new duties as a Pharisee!
This means, Saul of Tarsus, a Pharisee, was most certainly aware of the ministry of Christ. He had to be! There is no reason to think that he was somehow sequestered in a back room of the temple writing a blog, or separated from the Jerusalem leadership in a foreign nation—completely unaware of what was happening back in Jerusalem. He was there!
Saul was there!
Regarding the activities and thinking of the Sadducees and Pharisees about Jesus, we have quite a bit of information. We know Caiaphas, Ananias, Nicodemus, Gamaliel and all the Sanhedrin kept a close watch on Christ’s activities. As a Pharisee, Saul was part of the in crowd. Yet, we never hear Saul mentioned in the Gospels… but then again, we never see Gamaliel mentioned in the Gospels either; and he was a man of great influence during the days of Jesus ministry and into the church era. So Gamaliel was there too. After all, he could not have taught Saul if he was not in Jerusalem in the years prior to Acts 7 where we first meet Saul!
What’s a “ruler?”
We noted that Luke is the only writer who identifies the rich man as a “ruler.” What kind of ruler would this be? Given all the other facts of the case, we know this had to be a Jewish ruler. It would not have been a gentile ruler. Remember, the Rich Young Man had known from birth and kept all of the commandments. Gentiles don’t do that.
Being a ruler means you rule over something. What would RYR rule over? He ruled over Jewish people. Perhaps the young man was a synagogue leader or a junior scribe of some sort. Regardless, he was a Pharisee and as such, he would have been considered a “ruler” living under the authority of the Chief Priests and Elders. In the scriptures, these leaders are often referred to as “rulers and teachers of the law.” Let me provide some examples. Jairus in Mark 5:22 is referred to as a “synagogue ruler.” In Luke 12:11 Jesus told the disciples not to worry about what to say when they are “brought before the synagogue rulers.” In Luke 23:13, Pilate calls together the “Chief Priests and rulers of the people.” And, on the Emmaus Road, Cleopas identifies the Jewish leaders as “rulers.”
The point is, Luke identifies the Rich Young Man as a “ruler,” who has a burning question about his future in the Kingdom of God.
This Rich Young Ruler approaches Jesus and falls on his knees. I believe this is a sincere effort to humble himself before what he truly believes may be the Christ, the Messiah. Jesus looks at him and loves him. There is no other person in all of scripture of whom it is said, “Jesus loved him.” Why do we have that pronouncement? And why does Jesus make the comparative statement about the apostles who were with him being first and the Rich Young Ruler being last? Why does he say it will take the power of God to change the man?
An Apostle’s Call
Therein lies another powerful testimony indicating this man may be the Apostle Paul. When Jesus told the Rich Young Ruler to give up everything, he added that faith filled statement, “then come follow me.” Remember, that command is never issued to any other person in the Gospels other than an apostle. (There is one possible exception but it was a really just a general call to the man Jesus told to “let the dead bury the dead” in Matthew 8:22.) This is huge! That specific call was only issued to Apostles! This explains why Jesus talks about a “last position” and “only God can make some things happen.”
What changed Saul?
So, what turned Saul into a murderous monster? If he sat at the feet of Gamaliel, shouldn’t he have a spirit of tolerance and patience imitating the faith of his teacher? Remember, it was Gamaliel who told the Pharisees that they might be fighting God, in Acts 5:33 and following, if they did not let the Christians be. What happened to Saul causing him to tragically lose the ability to imitate his patient and wise teacher? I think it was his encounter with Christ that drove him over the edge of reason. If Paul is the Rich Young Ruler, we might have the historical turning point of his life which lead him down the destructive dark path. Let me explain.
The Rich Young Ruler had a burning desire to know the truth and he believed, with all his heart, that Jesus had the answer he was looking for regarding his eternal destiny. He approaches, falls on his knees, asks his question and is given an answer he did not expect or want to hear! Instead of addressing his question, Jesus addressed his sin in a devastatingly painful way. “Sell everything you have and give to the poor.” With this statement, the young man’s world comes crashing down around him. Next, we note his reaction. He does not protest. He does not complain. He is caught red handed. His sin is laid bare before a gathering crowd and the God of the universe. He realizes, in an instant, he has hit an insurmountable wall. His quest comes to a screeching halt and his eyes fill with tears. He is deeply and desperately saddened by Jesus answer.
We have no indication of how much time it took The Rich Young Ruler to rise from his prostrate position… he just gets up and “goes away sad.” Unlike the frantic father of Mark 9 who exclaims, “help me overcome my unbelief,” RYR asks for no help and no clarification. The matter is over! There is no recourse… no redress. He just goes away sad. It is a devastating and crushing blow!
How not to handle a spiritual challenge
So, what do you think happened with this young man next. Do you think he went home to lick his wounds, thought about it real well, repented and returned to Jesus? Do you think he went immediately and actually sold all his stuff? Or, like me, do you think he went home and let a rebuke by the Lord fester and boil until it became a seething pot of bitterness and hatred? For three or more years, he would watch that band of despicable disciples grow their new and dangerous religion, while in his heart, he could see the power of his cherished Jewish leadership slipping away. All the while, his rage and hatred festered and grew.
When someone does something to us which causes great injury, we don’t, in our natural self, think very highly of the person who caused the injury. It is not difficult to understand how the sadness of The Rich Young Ruler could morph into deep bitterness, hatred and a seething rage, baking an idea to get even! “Who does he think he is telling me I should get rid of all my stuff?”
When we are confronted with our sin, it hurts. Even if it is a trusted friend who confronts us, it is often a bitter pill to swallow. Thankfully, if we trust God enough to consider the possibility that the person could be right, we prayerfully consider it and God grants us repentance. Sometimes, it is quite difficult to detect or hate our own sin and it is not until we really blow it in a major way, injuring someone we care about, that we truly begin to see how wretched we actually are. This is what happened to Saul on the road to Damascus.
Whatever filled Saul’s heart with such hatred for Christians, he is brought to his knees, once again, by Jesus, on that dusty Damascus road. He is blinded. He is once again humbled. He is once again crushed. The humiliation of Saul of Tarsus, is the result of direct and prophesied intervention by God to make his repentance possible. It’s exactly what Jesus said would happen. “Some things can only happen with God.”
And… this is how the Rich Young Ruler became the Apostle Paul.
We may never know for sure. But…
Well, this is all a bunch of fine fancy speculation, right? We will never know for sure about all this… at least, not until we get to heaven. But, our little exegetical exercise raises a good question. Why would the Bible not just come out and tell us that the Rich Young Ruler is Paul? Why all the mystery? Why is it hidden?
First, there are the practical reasons. Remember, Luke wrote The Gospel of Luke and Acts and he had no qualms about giving us all the dirt on Paul before his conversion. He held nothing back. Remember too, Luke and Paul were very close. They travelled together for years and went through many trials together. Perhaps there was some reason not to expose Paul as the ruler to protect someone else or maybe even Paul himself. Maybe Luke simply did not know. Perhaps Paul asked Luke not to tell the story. Maybe Paul felt embarrassed by it or maybe he just wanted to “not be reminded of his life before Christ.” Those reasons seem pretty lame. In the Gospel of Luke, Luke just identifies the Rich Young Ruler as “a certain ruler.” That’s pretty evasive isn’t it? It almost sounds like Luke knew but deliberately withheld details. Why would he do that? I have an answer which may delight you in a special way.
It is the glory of God to conceal a matter;
to search out a matter is the glory of kings.
I think the connection between these seemingly separate people is hidden by God so that we can experience and enjoy the hunt! There are so many treasures in the Bible waiting to be discovered. Not everything is plain and simple. Remember what Jesus said?
“At that time Jesus, full of joy through the Holy Spirit, said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.’”
I don’t know about you, but the little tidbits I discover in scripture sort of make me want to grab the seat of my pants and giggle. I love those little things God has hidden for us to discover. I feel like a little kid opening a present. It’s all done to provoke us to look deeply into God’s word.
So, there you have it, my ramblings about why I think The Rich Young Ruler is Saul of Tarsus, better known as the Apostle Paul.
But… there is one more thing. This one is just for fun.
An Epic Rebuke
Do you remember that time in Matthew 23 when Jesus directly takes the Pharisees and Sadducees to task in a scathing rebuke of their hypocritical religious practices? If you are not familiar with it, you should really stop the podcast right now and go read it, seriously. What you are about to hear will captivate your imagination all the more if you have the whole story fresh in your mind. Go read Matthew 23 right now. Make it fresh.
Matthew 23 begins with Jesus taking his case to the general public, warning them about their hypocritical religious leaders. He quickly turns the tables to address the leaders themselves and addresses them directly.
In verse 13, his epic rebuke begins.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to.”
By the way, this was not presented as if Mr. Rogers was speaking, this was a fiery, blazing, powerful rebuke! For 25 more verses, he addresses the Pharisees and teachers of the law, condemning their practices and their oppressive ways. It is a tirade unlike anything else in all of scripture… a monumental, exposing, stinging rebuke.
Now, I imagine, in the crowd; is one particular Pharisee, the Pharisee we have been discussing, Saul of Tarsus. It would not be unreasonable to think he was there and because of this, my imagination is ignited once again.
As you read through all of Matthew 23, did you notice everything you read is in the plural? Yeah, Jesus addresses the entire group in the plural until… he spots one young man in the crowd and in verse 26 drops out of the plural and jumps into the singular for that one young man he absolutely loves, points his finger directly at him and says…
“Blind Pharisee!. First clean the inside of the cup and dish, and then the outside also will be clean.”
Jesus tells the Rich Young Pharisee how to fix his life.
Not long after, that young injured student of Gamaliel found himself on a mission to Damascus where he would indeed become blind! His entire life is in crescendo as he stops for three days and considers what it all has meant up to this point in time. This time he reasons it all out with humility… “Who does he think he is to tell me to get rid of all my stuff? He’s the Lord! He really is the Lord! I have been so wrong for all these years. God forgive me! Forgive me for all I have done to your saints!”
The inside of the cup is clean. God has granted repentance. He now has a faith that can obey and that is exactly what he does. His sight and heart are restored and he goes on to become the second most influential man in the entirety of Christendom.
I am convinced Saul of Tarsus is the Rich Young Ruler. I hope I have given you a little food for thought, tickled your imagination and provoked you to deeper study of God’s amazing word.Enjoy!
In our last Podcast, we talked about the secrets in a resume. Because the Bible contains so much information about certain people, it is pretty easy to metaphorically build a resume for a Biblical character. This exercise can reveal things we may have never really considered. Let’s look at the Apostle Paul. There is a lot written about him personally.
Paul is Amazing
The Apostle Paul is probably the most amazing disciple in the entire New Testament. Not only does he go from being the number one persecutor of the church to the number one promoter of the church, he goes on to pen three quarters of the the New Testament scripture. He is the author of no less than 13 letters to various people and churches.
Paul was pretty prolific! So too were others who accompanied him such John Mark; who goes on to write the Gospel of Mark, and Luke, a physician. Luke is the writer of both the Book of Acts and the Gospel of Luke. Both these men were close associates of Paul and accompanied him on many of his missionary journeys. Beginning with Luke’s writings, let’s gather information about Paul’s life with which we can build a handsome and respectable resume for Paul.
The first time we ever meet Paul is at the end of Acts 7. It’a not a great first meeting. It occurs during the stoning of Stephen where Paul was still known as the Pharisee, Saul. We join the assault just after the crowd has been whipped into a frenzy by the preaching of Stephen.
Acts 7:57 – 8:1
“At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.
While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.
And Saul was there, giving approval to his death.”
A Young Man
In terms of church history, theologians tell us the stoning of Stephen happened about 35 AD. This would put it roughly three years after the birth of the church. This passage tells us, Saul was still a young man. He has some type of authority because he is “giving approval” to the stoning of Stephen and the murderers are laying their clothes at the feet of this “young man” as he stands back giving approval.
Saul is obviously filled with a deep hatred and bitter contempt for this new religion. It’s difficult to imagine a hatred so intense and so evil that it compels someone to actually participate in an organized effort to kill, murder and destroy a people who’s entire motivation is love. Have you ever wondered what drove Saul to this breaking point? Why was he compelled to do such a thing?
The Good News is, the next time we meet Saul, he has a little “come to Jesus” moment! On a dusty Damascus road, Jesus appears to him in brilliant light and knocks some sense into him. In fact, Jesus knocks the Saul out of him so far, he changes his name to Paul… and the rest is history!
Paul’s Conversion Three Times
Luke tells the story of Saul’s conversion in the book of Acts, three times. Let’s glean some details about Paul’s life from each of these then move on to discovering some other nuggets about Paul from the epistles. Our first conversion story is told in Acts 9.Click here to read the rest of this post.
If you were asked to boil down the Gospel message into just one word, what would that word be? Most people would probably say, “The heart of the Gospel is love!”
In fact, the word love and its derivatives is one of the most used words in the entire Bible. And, there is no greater persons in whom we see love demonstrated than Jesus Christ and God the Father. Jesus laid down his life for us well before we ever knew him, and “God is love,” according to the apostle John. Having someone to love and being loved are two of mankind’s greatest needs and God graciously provides His love for us on us in a variety of ways. And of course, love is a two way street.
If you are a disciple of Christ, you have returned the love God gives by obeying his commands and dedicating your life to the cause of Christ. Christians love Christ! When we look through the Gospels we find many other people who loved Jesus too. Mary and Martha come to mind; Mary Magdalene for sure. When we look for the people Jesus loved, we might recall the intensely emotional event at Lazarus’ tomb. Everyone saw his love for Lazarus because, “Jesus wept.” The Bible says, “Jesus loved Mary, Martha and Lazarus.” We also have the humorous veiled references John makes about himself in his Gospel as “the one whom Jesus loved.” We also have abundant societal references to Christ’s love. “Jesus loves the little children,” as the song goes. And of course let’s not forget, “Jesus loves me, this I know.” Without question, Jesus has a heart of love.
But, did you know there is only one specific individual in the entire Bible where it explicitly says, “Jesus loved him?” Who’s that and how would you like to be that guy? Only one individual… in all of scripture… is singled out as being the specific object of Christ’s love! Do you know who that was? It’s not Lazarus!
Introducing the Rich Young Ruler
This is one of my favorite characters in all the Bible – The Rich Young Ruler. So, why does the Bible say in Mark 10:21, “Jesus looked at him and loved him?” The answer is found in this young man’s resume. You know, there’s a lot of information in a resume. So, let’s do a little review of this fellows’.
We meet this guy in no less than three Gospels and as it turns out, there are a ton of interesting facts established which eventually point to a stunning revelation. By the end of this podcast, I think you will agree, this is a most impressive resume indeed.
The story of The Rich Young Ruler appears in Matthew 19, Mark 10 and Luke 18. God evidently wants us to notice this guy. Let’s read about him from the Mark 10 account.
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
“Why do you call me good?” Jesus answered. “No one is good–except God alone. You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’”
“Teacher,” he declared, “all these I have kept since I was a boy.”
Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
At this the man’s face fell. He went away sad, because he had great wealth.
Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
A Tragic Beginning?
What a seemingly sad story; a man runs up to Jesus and falls on his knees. His heart is obviously burning with a question. It’s the same question you and I should probably ask if we could meet with Jesus for just one minute. “Lord, will I get to go to Heaven?” Truth be told, there is absolutely no other question which is more important to every human heart. Everyone, from the depths of their soul, wants to know if they will be “OK” when everything is over and the final curtain falls. We all long to know that someday, somehow, everything will be all right and we will be counted worthy of heaven. All other questions we might want to ask the Son of God, pale in comparison to this one vital question. This question speaks to the entire purpose of the Bible, the entire purpose of the Christian faith and the very reason for Christ’s sojourn to the earth. He loves us and wants all men to be saved.Click here to read the rest of this post.
Now, let’s look at… possibly… the most neglected statement of The Great Commission. After Jesus issues his four crisp commands, comes the magnificent and stunning conclusion.
Let’s read the entirety of The Great Commission again… it’s been a while since we’ve heard it.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
The Greatest Promise Ever Made
Jesus concludes his commission with an amazing and wonderful promise… “And surely I am with you always until the very end of the age.”
There are no words to adequately describe the implications and impact of these final words. Jesus’ promise permeates through the rest of the New Testament. For the last two millennia, The Promise has changed millions of hearts and lives and will continue to do so until the very end of time. Majestic and marvelous, The Promise secures a Christian’s future in the eternal Kingdom of God. It is a promise of comfort and a bond of sonship. It is intimate and loving. It is truly beyond earthly comprehension. Jesus promises to be with us always, until the very end of the age.
The Promise was Predicted
And, by the way, this is exactly what he said he would do, way back in John 14. This came at the time of The Last Supper, as he shares his heart with the apostles he loves. Let’s listen in….Click here to read the rest of this post.
The fourth command of The Great Commission is, in its complete sentence form, “Teach them to obey everything I have commanded you.” In my mind, this is the most amazing part of the Great Commission. It is absolutely brilliant.
In adding this fourth command to the other three commands of The Great Commission, Jesus has just insured that the Biblical Plan of Salvation will continue on throughout all generations. Let’s break it down and see what else we can discover.
The first word is, “teach.” This means sending information, passing knowledge, communicating enlightenment. It’s a drawing toward knowledge and wisdom.
Now, carefully notice. The apostles were not told to “teach the people everything.” They were told, “Teach them to ‘obey’ everything.” This is interesting. Jesus introduces obedience. Obedience is a response and it is always intrinsically linked to a command. Without a command, there is nothing to obey. This is why we say, “The Great Commission must be obeyed.” There are a series of commands contained in it. As a result, obedience becomes a critical part of the salvation experience because, the scriptures elsewhere teach us that we can not have a relationship with God, if we are unwilling to obey him. More about that in a moment.
Now, obviously… the things Jesus is commanding us to obey extend way beyond the first three commands of The Great Commission. He said, “Teach them to obey everything, I have commanded you.”
That’s a mighty tall order, wouldn’t you say. What was he talking about? “Love your enemies?” “Love your neighbor as yourself?” “Seek first the Kingdom?” “Give?” Yes, yes, yes and yes. But, in the context of The Great Commission, we must ask, “What has he just taught the apostles to obey?” Well… the first three commands! Go, make and baptize!
When Jesus says, “Teach them to obey everything,” that by definition, includes everything he has just finished saying. And, they should teach it exactly the same way he taught them. No one has ever been given a license or the authority to change anything in the Biblical Plan of Salvation.
Have you ever played the game “Telephone?” It’s a fun game, even for adults. The game is played by getting 15 or 20 other people together. The leader whispers a fairly complex sentence into the first person’s ear. The first person then whispers it into the second person’s ear and the message gets passed on from mouth to ear for twenty generations. It can be quite hilarious when we hear the final presentation of the original sentence. Things can really change and get messed up! When a message gets passed down from generation to generation people have a tendency to change things. But this process can’t happen with The Great Commission because we have the instructions… the original message… clearly presented in the New Testament.Click here to read the rest of this post.
As we continue our mini-series about The Great Commission, we now examine the third command, Baptize. So, just how do we cover this topic after coming off of a forty lesson, in-depth series, about water baptism? Can there possibly be anything new to discuss regarding this topic? I think so. And I think you’re going to be surprised when you see this one! Let me explain.
A Quick Review
We have already established, baptism as the third command of The Great Commission and at the risk of belaboring the point, I will once again, for the benefit of newcomers, remind us; since it is a command, it is not optional on our part. It must be obeyed by both the baptizer and the one being baptized. In other words, as a person who makes disciples, I have no choice in the matter. I must baptize my student. That is cast in stone and I do not have the right, ability, or authority to change it. That’s what Jesus told us to do. Likewise, the student has no choice in the matter, if they want to be a disciple of this particular Master, Jesus. I’m sorry but it’s just not optional. As we have stated many times, baptism can not be a work of human effort because it is a command of Christ.
Just like the first two commands of The Great Commission, this third command, the command to baptize, can be expressed as a complete sentence. The sentence contains a subject, the plural form of that “implied you,” meaning “you all” specifically “you apostles.” The verb is “baptize.” The direct object of the sentence, “them,” is the “who” to baptize. So, the complete sentence would be, “You baptize them.” If you are from the south, that would be, “Y’all baptize ‘em.”
The Narrow Road
Now, here is where things get interesting. I’m gonna bet this is probably something you have never heard before. We understand who was to do the baptizing. It was initially done by the Apostles who taught others to do it and so on. We understand what baptism is, an immersion in water. But, when Jesus adds that little direct object, “them,” something with significant ramifications occurs. Let’s walk through this carefully.Click here to read the rest of this post.
The second command of The Great Commission is to “Make Disciples.” It should probably go without saying that this seemingly small command is absolutely loaded with potential! Let’s get started.
Here is the complete command in context.
“Make disciples of all nations.” Short sentence, right?
The verb is “make.” The direct object… or what to make… is “disciples.” Make disciples. But we’re missing a subject. A complete sentence must have a noun which makes up the subject of the sentence. And believe it or not, “Make disciples,” is technically a complete sentence. So, where’s the noun? What is the subject of the sentence? Think back to 7th grade English. Remember, this was a fun one. The subject is the implied, “You.” If we were going to say the complete and full sentence it would be, “You make disciples.” The purpose of the sentence is an imperative. It is a command.
The plural “you,” Jesus is referring to, are the remaining eleven disciples… the apostles. It is to them exclusively he is saying, “You make.” We have no indication there is anyone else present. The commands are given to a very select group of men; the men he has been training for the last three years. The men who have walked closely with him daily. So, “You make,” would be the command in its simplest form. Let’s talk about this part of the full sentence before we get to the “what…” of the sentence.
The definition of “make”
Jesus command is directed to the apostles and he tells them to “make” something. Making something implies effort, it requires an activity. Noah Webster, in his 1828 dictionary, offers over 60 definitions for the word, “make.” Here are just a few.
To compel; to constrain. To create; to cause to exist; to form from nothing. To bring into any state or condition; to constitute.
The word “make” means the act of creating something new which did not previously exist. It also implies a deliberate effort is activated toward that goal. In order for this to happen, the person performing the effort must have a goal in mind and we should understand they have some sort of motivation to achieve the goal for which they are producing the effort. There is some driving force behind their desire to be productive.Click here to read the rest of this post.
Welcome to A Faith that Obeys where we are rethinking the traditional plan of salvation. This traditional plan, which is also called the Modern Plan, is a fairly new invention and has tragically replaced the Biblical Plan of Salvation. When we study the Bible and see how people were “Born Again” in the first century, then compare that to how people become Christians today, there are some stark differences. Things have changed. Our goal is to identify the Biblical “steps to salvation” and support you in your efforts to learn what God desires in order to correctly follow them so you may have full assurance that you are walking on the correct path in your relationship with God.
Our series about biblical obedience in water baptism is now complete but obedience does not begin or end with that event. There are other things to consider. As we begin this next phase of our studies, I suspect you are about to hear something you have never heard before and it may be a little shocking. Let’s dive in!
The Four Crisp Commands of The Great Commission
There are four crisp commands contained in The Great Commission. They provide the final marching orders for the eleven apostles given by Jesus at the time of his ascension into heaven, over 2000 years ago. These commands are clear, unambiguous, simple, yet potent. They embody the culmination of Jesus’ entire earthly ministry. They are designed to launch and propel a movement destined to last for generations to come. Let’s read this amazing mandate.
It’s found in…Click here to read the rest of this post.
Wow! It’s hard to believe but we are finally finished with our long series on baptism. I wanted to take some time to reflect and review what we have learned and speak a little bit about the series in general.
If you recall, we began this extremely detailed series of lessons about Christian water baptism, way back in “Podcast 012 – The Proponents.” In that podcast we identified two groups involved in the argument about whether or not water baptism is a necessary part of the conversion process. This is a really old and sometimes contentious debate. My goal was to approach this topic from a different perspective offering a paradigm shift which, I think, is long overdue.
A Paradigm Shift on the Baptism Argument
My argument is pretty simple. Baptism is a command of God and we must obey God’s commands… if we want to be his child. Isn’t that what “Jesus is Lord,” means? If we will not have a Lord, can we have a savior?. We must obey what Jesus has asked us to do in The Great Commission. And, water baptism is part of the Great Commission.Click here to read the rest of this post.